| I first met His Holiness the Dalai Lama in 1996. | | | | race will be depression. Not cancer, not heart disease, |
| Accompanying me was a parliamentarian and two | | | | but depression," he said. |
| other friends. We were fortunate enough to have a | | | | This drug-free technique from our own archipelago |
| private audience with him. When I said we were | | | | can ultimately replace the expensive morphine-based |
| from Indonesia, he immediately reacted: "Oh yes, | | | | pain killers. |
| yes, yes ... Indonesia .... Tibet has very strong | | | | When discussing the Chinese occupation of his |
| relations, strong ties with Indonesia." | | | | homeland, the Dalai Lama said, "This is the meditation |
| "Atisha, was a monk from India. He went to | | | | which frees me from hatred. I use it every day to |
| Indonesia to learn from the Indonesian master," he | | | | send out positive energy and feelings to the Chinese." |
| said. | | | | I personally can never ever forget the words of the |
| Fortunately, I knew the story. | | | | Dalai Lama: "We Tibetans are always thankful to |
| Indeed, not many Indonesians remember we used to | | | | Indonesia and Indonesians, for this beautiful Tong Len |
| be a treasure house of wisdom. We did not import | | | | teaching." Those of you who have seen and heard |
| spirituality from India; indeed, even the Indian pundits | | | | him may recall the way he speaks. He uses minimal |
| came to our archipelago to learn from our indigenous | | | | words, short sentences and is not burdened by the |
| masters. | | | | sophisticates of English grammar. I bear witness to |
| Later, Atisha traveled to Tibet, where he propagated | | | | Dalai Lama's terima kasih for us, Indonesians and our |
| the teachings of his master. | | | | land, Indonesia. I stand witness to his gratefulness, his |
| The meditation he taught is still being practiced by | | | | gratitude. |
| the Tibetans. It is called Tong-Len, literally meaning | | | | Now, as Indonesians let's remind ourselves of what it |
| "The Meditation of Terima and Kasih, Receiving and | | | | means to be thanked. It is kembali kasih, and when |
| Giving". The common phrase terima kasih, now | | | | reading between the lines it means "I am equally |
| meaning "thank you", is no ordinary phrase. | | | | grateful to you." |
| There's a deep philosophy behind it. It reflects our | | | | Unlike the American "welcome" and British "never |
| view of life and it projects our deep rooted belief. | | | | mind", Indonesians return "gratitude with gratitude". |
| We, Indonesians, believe, or at least once believed, in | | | | Let us now face the mirror of our consciousness and |
| the law of gratitude. We do not, or did not, need a | | | | let us check the face of our souls. Have we returned |
| movie like The Secret to tell us to "be grateful" for all | | | | the Tibetan gratitude with gratitude? |
| we receive from the universe. | | | | For almost a millennium the Tibetans have preserved |
| More than 800 years ago, the Indian pundit traveled | | | | the missing pages of our history. They have |
| to Sumatra, then known as Svarna Dvipa, to learn | | | | preserved them with a sense of gratitude. What |
| from Dharmakirti Suvarnadvipi, Dharmakirti of Svarna | | | | have we done for them? How do we return our |
| Dvipa. He spent more than 10 years with his master. | | | | gratitude to them? |
| He documented each word he heard and each lesson | | | | The European Union, the United States, the United |
| he learned. | | | | Nations and countries like Poland, Germany, India and |
| We, Indonesians, do not have any record of this. | | | | Taiwan have all commented on the recent uprising in |
| Later, this meditation would be used by Tibetan | | | | Tibet against the illegal occupation of their homeland |
| medicine men and doctors. They would imagine their | | | | by the Communist regime of China. |
| patients' pain and draw it into themselves. This is the | | | | What do we have to say? Perhaps we find it more |
| first part of meditation, terima -- receiving. Then, in | | | | comfortable to remain silent as we have been doing |
| the second part, they would send out their energy | | | | recently. But, let us remind ourselves this is not our |
| of well being, kasih -- giving. | | | | tradition, this is not our culture. |
| The was technique soon replaced their herb-based | | | | Let us remind ourselves of what Sukarno, the father |
| anesthesia. Let me remind you again, all this happened | | | | of our nation, once said: "Freedom to be free* For, |
| over 800 years ago. | | | | of what use would be 'freedom from fear'; of what |
| The beauty of this technique is, the receiver of pain, | | | | use would be 'freedom to express, freedom to |
| the recipient, can process pain and transform it into | | | | believe, and freedom from poverty, freedom from |
| well-being. All negativities can be drawn into oneself, | | | | fear' -- if there is no 'freedom to be free?'" |
| be processed and then projected out as positive | | | | Time and again, Sukarno would repeat that the fruits |
| energy. Now the technique is being used by many | | | | of Indonesia's freedom would not be enjoyed by |
| Western neurologists, as part of transcranial magnetic | | | | Indonesians alone and that Indonesia would |
| stimulation therapy, to relieve the suffering of some | | | | unceasingly work for the freedom of all peoples from |
| stroke victims. | | | | all lands. |
| "But I have to emphasize, we haven't got a clue | | | | I have no space left to discuss the illegalities of the |
| what's going on," said Max Bennett, professor at the | | | | Chinese occupation of Tibet. Any student of history |
| University of Sydney and one of the world's top | | | | cannot but condemn the occupation. We, as a nation, |
| neurologists. | | | | must immediately stand up against the occupation. |
| "It's a phenomenon. But in one sense, it does indicate | | | | Otherwise, generations to come may laugh at our |
| that there are a lot of things that we know nothing | | | | cowardice, unclear foreign policies and our negligence |
| about in Western science," he said. | | | | toward history. Aside from the Tibetan issue, I am |
| "We know by the year about 2020, the greatest | | | | afraid our attitude may ultimately harm us. |
| disabling phenomenon for the health of the human | | | | |